Archive for ‘zen’

Seek

Sunday, December 19th, 2010

Do not seek the truth, only cease to cherish your opinions.

link: Zen Proverbs

things

Friday, May 21st, 2010

“To study the Way is to study the self. To study the self is to forget the self. To forget the self is to be enlightened by all things. To be enlightened by all things is to remove the barriers between one’s self and others.”

-Dogen

link: digitalzendo

purpose

Friday, May 21st, 2010

The purpose of studying Buddhism is not to study Buddhism, but to study ourselves

- Shunryu Suzuki

link: zen mind, beginners mind

“B”

Monday, May 3rd, 2010
When you do zazen, try “A” way.  If “A” way doesn’t work, try “B” way.  I bow to the wisdom of these words.  I am not really your teacher.  You must teach yourself.  As far as practice goes, you are not your neighbor.  What works for her might not work for you.  What works for you now may not work for you next year.  Keep it open.
- Robert Aitken Roshi
link: Miniatures of a Zen Master

Always

Wednesday, March 10th, 2010

The ancient bodhisattvas are always there to encourage us, not only because they have done great things, but because they were not afraid of anything. They were not afraid of poverty, they were not afraid of death, and they were not afraid of failure. They found joy in failure, in poverty, and in doing some small thing. That is the bodhisattva-mind.

- Suzuki

link: Suzuki

Lecture on Zen by Alan Watts

Sunday, October 18th, 2009

So it is Zen that, if I may put it metaphorically, Jon-Jo said ‘the perfect man employs his mind as a mirror. It grasps nothing, it refuses nothing. It receives but does not keep.’ And another poem says of wild geese flying over a lake, ‘The wild geese do not intend to cast their reflection, and the water has no mind to retain their image.’ In other words this is to be–to put it very strictly into our modern idiom–this is to live without hang-ups, the word ‘hang- up’ being an almost exact translation of the Japanese “bono” and the Sanskrit “klesa”, ordinarily translated ‘worldly attachment,’ though that sounds a little bit—you know what I mean—it sounds pious, and in Zen, things that sound pious are said to stink of Zen, but to have no hang-ups, that is to say, to be able to drift like a cloud and flow like water, seeing that all life is a magnificent illusion, a plane of energy, and that there is absolutely nothing to be afraid of.

link: Lecture on Zen

Alan Watts & Chögyam Trungpa – Right Here And Now

Friday, October 9th, 2009

Sandokai

Thursday, October 1st, 2009

The mind of the great sage of India
is intimately communicated from west to east.
While human faculties are sharp or dull,
The Way has no northern or southern ancestors.
The spiritual source shines clear in the light;
the branching streams flow on in the dark.
Grasping at things is surely delusion;
according with sameness is still not enlightenment.
All the objects of the senses
interact and yet do not.

link: Harmonious Song of Difference and Sameness