Archive for ‘buddha’

Approach

Wednesday, December 1st, 2010

The Buddhist approach to faith is that you help yourself rather than being helped by something outside yourself. You learn that you can help yourself, completely, and you have faith in your ability to do so. Buddhism is not particularly a centralized philosophy, which would be symbolized by a pyramid. Rather, one of the main symbols for Buddhism is a wheel. It is a circular approach rather than a pyramid approach. Your effort is recirculated. What you put out in a situation goes out and around and it comes back to you. Faith here is the solid ground of real appreciation of things as they are: that fire burns, that water flows. It is based on a real experience of how things work.

-Chogyam Trungpa Rinpoche

link: Ocean of Dharma

basis

Sunday, June 20th, 2010

In such a state, the support or basis of ordinary reality is radically shifted in favor of the extraordinary and the nonlocal, which is also the undying spiritual substance of existence.

link: zennist

All Living Beings…

Saturday, June 5th, 2010

All Living BEings...

link: Google – Buddha Enlightenment Venus

saga dawa

Friday, May 28th, 2010

Intention is very important in Buddhist practice. We take vows towards our intention. First, we promise to do good, or at least no harm. Second, we promise to attain enlightenment for the benefit of all. Then, we promise to maintain pure view or sacred outlook – all beings as buddhas, all sounds as mantras, all thoughts as wisdom, and all phenomena as a buddhafield.

link: saga dawa duchen

Boom.

Wednesday, April 21st, 2010

Mara is tired and cranky. The demon tempter has tried everything in his power to prevent this sitting man from attaining his goal, and now he’s finally out of tricks. In a desperate last hurrah to stop Siddhartha he sputters:

So you think you’re going to wake up, do you? Go on then, become a Buddha. Who cares? Who is here to vouch for your achievement? I demand to know, wise guy: who will be your witness?

Siddhartha—under the Bodhi tree, who at this very moment is becoming the Buddha—says nothing. In what has got to be the best possible response to Mara’s harassment (it gives me gooseflesh!), the Buddha silently reaches down and touches the earth with his fingertips.

Boom. Rivers roar, flowers bloom, and the mountains walk. The earth bears witness.

link: tricycle

Realize

Monday, February 1st, 2010

In a dzogchen text it says, “From the beginning we are all Buddhas by nature, we only have to realize that fact.”

link: Tricycle

Five

Friday, January 8th, 2010

The five sense-functions and their discriminating and thinking function have their risings and complete endings from moment to moment. They are born with discrimination as cause, with form and appearance and objectivity closely linked together as condition. The will-to-live is the mother, ignorance is the father. By setting up names and forms greed is multiplied and thus the mind goes mutually conditioning and being conditioned. By becoming attached to names and forms, not realising that they have no more basis than the activities of the mind itself, error rises, false-imagination as-to pleasure and pain rises, and the way to emancipation is blocked. The lower system of sense-minds and the discriminating-mind do not really suffer pleasure and pain-they only imagine they do. Pleasure and pain are the deceptive reactions of mortal-mind as it grasps an imaginary objective world.

- Buddha

link: The Lankavatara Sutra, Chapter V

Passion

Friday, December 25th, 2009

From passion arises sorrow and from passion arises fear. If a man is free from passion, he is free from fear and sorrow.

- The Buddha

link: Buddhist Blog